Conversation Topics

The platform for virtual conversations with survivors of the Belene labor camp is currently in its demo version and is undergoing further development.
 

Nikola spent 8 months in the Belene forced labor camp situated on Persin Island near the town of Belene. Nikola will soon be able to answer more than 550 questions about events of his childhood, his views of the communist regime, his time in the camp, and his professional and personal life during and after the fall of the communist regime. Here is our suggested list of questions you could ask him:

 

  • What is your name?
  • When and where were you born?
  • Tell me about your family.
  • Do you remember the events of September 9, 1944?
  • Why were you sent to Belene?
  • What was Belene like?
  • What food were you given in the camp?
  • What was the hardest thing in the camp?
  • Was there violence in the camp?
  • What kind of people were sent to the camps?
  • Why were Bulgarians send to the camps?
  • What was the Cultural Committee?
  • What is important for us to know about the forced labor camps?
How to chat
1. To start your conversation, press and ask your question into the microphone of your device or use the chat to type up your question and press
2. The algorithm will select a video that matches the content of your question and will play it in. You can read the answer in the chat.
3. If the algorithm doesn’t find a video with matching content, it will suggest another video with content that is closest to your question.
4. You can stop the video using or skip to the end by selecting
5. To read the instructions again after you have closed this window, press the Instructions button at the very top of the chat box.
Instructions
Conversation with Nikola Daskalov
Maybe:
About Nikola Daskalov

Son of a provincial governor in the Kingdom
of Bulgaria. Spent 9 months in the Belene camp.

The camps were one of the most powerful factors for creating the phenomenon which the more courageous dissidents called “homo sovieticus” – a creature that has either forgotten what its natural human rights are, or it never learned that it had such rights.

Nikola Daskalov was born on 08 September 1934. His father, Dimitar Daskalov, was a provincial governor of Plovdiv. After the communists came to power, his father was arrested, manhandled and subsequently sentenced to death by the Communist People's Court. He was shot on 10 February 1945.

In 1948, together with classmates of his, Nikola decided to join the anti-communist resistance movement in the mountains (the Goryani movement). The mother of one of his classmates turned them over to the authorities after reading her son’s farewell letter. During the arrest, the authorities seized Nikola’s diary where they found his writings against the regime and Georgi Dimitrov. Nikola was nevertheless released, but soon after he was resettled from Sofia together with his mother in 1949. The two settled in the home village of his father – Brestnitsa, near Teteven. Nikola studied at the high school in Yablanitsa. In high school, the communist authorities continued to monitor Nikola. They sent provocateurs who tried to trick him into taking part in a conspiracy to blow up a bridge, as well as another one to flee abroad. At that time, he was expelled from the People's Youth Union (a youth communist organization) as an enemy and for improper conduct/ because he behaved indecently (he laughed) during the readings of scholarly papers.

In 1952, while waiting for the bus to Brestnitsa in Teteven, Nikola was arrested because of the same conspiracies that the provocateurs tried to recruit him for earlier. He was sent to the communist camp for forced labor in Belene.

The camps were one of the most powerful factors for creating the phenomenon which the more courageous dissidents called “homo sovieticus” – a creature that has either forgotten what its natural human rights are, or it never learned that it had such rights.

Nikola spent about 9 months in the camp.

After his release, Nikola worked as a bricklayer, tinsmith, stonemason, rubber pressor, professional driver, and eventually as a photographer. He took up photography alongside his future wife who studied journalism at the time.

Of his time in the camp and life under the totalitarian communist regime, Nikola says:

“When my daughter was born and about the time she was 4-5 years old, I felt a big dilemma form in me – should I say nothing on the society topic and let my child be brainwashed and become a half-idiot by participating in the pioneer movement, the Komsomol [the Leninist Young Communist League], you name them. Or should I start opening her eyes, in which case I would put her at risk? Being a child, she would tell others what she learned from me and she would ruin her life. And as I was wondering, at the time when she was 8 years old, she asked me the following question “Is it true that we don’t need this subway system, but the Russians are making us build it?” I asked her, “How do you know these things?”. And she said, “Well, kids outside talk about it.” I told her, “Slavena, I will now tell you what the situation is, however, you shouldn’t talk about this much as you would be in trouble.” And she exclaimed, “Ah, father, I know what should be said at school and what should be said in front of strangers!" – Half of me was extremely satisfied. And at the same time, I was horrified. This regime had already turned an eight-year-old child into a perfect hypocrite, into a double-dealer.”

… communism is so paradoxical that it is not possible to describe it fully… It is difficult to decide what to talk about and what to put aside as non-essential.

You can find out more about Nikola and his memories of the communist regime and Belene camp by scrolling up and asking him a question.

———

There Are No Oases In The Red Desert by Nikola Daskalov – Ciela Publishers, 2014; the website https://comdos.bg ; interview from the “Oral archive” of the Institute for History of the Recent Past”; photo story “Histories from Belene” available at:

… communism is so paradoxical that it is not possible to describe it fully… It is difficult to decide what to talk about and what to put aside as non-essential.

With support from